Feast of the Presentation of the Lord
This Sunday the Church celebrates the feast of the Presentation of the Lord which occurs forty days after the birth of Jesus and is also known as Candlemas day since the blessing of candles is included in today's liturgy.
Forty days after His birth, Mary and Joseph brought Jesus to the temple for the rites of purification and dedication as prescribed by the Torah. According to the Book of Leviticus (12:1-4), when a woman bore a male child, she was considered “unclean” for seven days. On the eighth day, the boy was circumcised. The mother continued to stay at home for 33 days for her blood to be purified. After the 40 days, the mother and the father came to the temple for the rite of purification, which included the offering of a sacrifice — a lamb for a holocaust (burnt offering) and a pigeon or turtledove for a sin offering, or for a poor couple who could not afford a lamb, two pigeons or two turtledoves.
In the Gospel, St. Luke offers the following on the presentation of Our Lord: “When the day came to purify them according to the law of Moses, the couple brought Him up to Jerusalem, so that He could be presented to the Lord, for it is written in the law of the Lord, ‘Every firstborn male shall be consecrated to the Lord’” (Lk 2:22-23). So the focus is on Jesus’ consecration to God. The verb “to present” (paristanai) also means to “offer,” which evokes Jesus being presented as the priest who will offer Himself as the perfect sacrifice to free us from the slavery of sin, seal the new and eternal covenant with His blood, and open the gates to the true promised land of heaven.
Simeon, a just and pious man, who awaited the Messiah and looked for the consolation of Israel, was inspired to come to the temple. He held baby Jesus in his arms and blessed God, saying, “Now, Master, you can dismiss your servant in peace; you have fulfilled your word. For my eyes have witnessed your saving deed, displayed for all the peoples to see: A revealing light to the Gentiles, the glory of your people Israel” (Lk 2:29-32). Simeon, thereby, announced that the Messiah has come not just for the Jew but the gentile; not just the righteous, but the sinner.
He then blessed the Holy Family, and said in turn to Mary: “This child is destined to be the downfall and the rise of many in Israel, a sign that will be opposed— and you yourself shall be pierced with a sword — so that the thoughts of many hearts may be laid bare” (Lk 2:34-35).
So the Presentation is a proclamation of Christ — Messiah and Priest, Lord and Savior. He is the light who came into this world to dispel sin and darkness. For this reason, traditionally at least since the seventh century, candles have been blessed at Mass this day that will be used throughout the year, hence coining the term “Candlemas.”
As we consider the feast of the Presentation, we remember that our parents presented us at church for our baptism. We were dedicated to God, and given the name, “Christian.” We, too, received a lit candle from the paschal candle, at which the priest said, “You have been enlightened by Christ. Walk always as a child of the light and keep the flame of faith alive in your heart. When the Lord comes, may you go out to meet Him with all the saints in the heavenly kingdom” (Rite of Christian Initiation of Adults). Therefore, as a light, each of us must bear witness to Our Lord. We must be the beacon that guides others to Christ. Also, we must realize that we, too, will be “a sign that will be opposed,” especially on issues of the sanctity of human life, marriage and the family.
Almighty ever-living God, we humbly implore your majesty that, just as your Only Begotten Son was presented on this day in the Temple in the substance of our flesh, so, by your grace, we may be presented to you with minds made pure.