And I tell you, ask and you will receive; seek and you will find; knock and the door will be opened to you. For everyone who asks, receives; and the one who seeks, finds; and to the one who knocks, the door will be opened."
This week's Gospel is from St. Luke, 11:1-13 in which we hear Luke's rendition of the "Our Father" and Jesus' teaching on prayer.
The Our Father is certainly the most sublime formula possible and contains the whole essence of the most elevated mental prayer. However, Jesus gave it as a formula for vocal prayer: " When you pray, say. . . " (ibid. 11:2). This is enough to make us understand the value and importance of vocal prayer, which is within the reach of everyone even children, the uneducated, the sick, the weary.... But we must realize that vocal prayer does not consist only in the repetition of a certain formula. If this were true, we should have a recitation but not a prayer, for prayer always requires a movement, an elevation of the soul toward God. In this sense, Jesus instructed His disciples: "When thou shalt pray, enter into thy chamber, and having shut the door, pray to thy Father in secret.... And when you are praying, speak not much as the heathens" (Mt 6:6-7). It is interesting to note that in St. Matthew these prescriptions concerning the exterior and interior dispositions necessary for well-made prayer immediately precede the teaching of the Our Father.
Therefore, in order that our vocal prayer be real prayer, we must first recollect ourselves in the presence of God, approach Him, and make contact with Him. Only when we have such dispositions will the words we pronounce with our lips express our interior devotion and be able to sustain and nourish it. Unfortunately, inclined as we are to grasp the material part of things instead of the spiritual, it is only too easy in our vocal prayer to content ourselves with a mechanical recitation, without taking care to direct our heart to God; hence we should always be vigilant and alert. Vocal prayer made only by the lips dissipates and wearies the soul instead of recollecting it in God; it cannot be said that this is a means of uniting us more closely to Him.
O God, protector of those who hope in you, without whom nothing has firm foundation, nothing is holy, bestow in abundance your mercy upon us and grant that, with you as our ruler and guide, we may use the good things that pass in such a way as to hold fast even now to those that ever endure.